Abstract DİN/Religion can no longer be regarded as an unfounded phenomenon belonging to an ancestral or dead, outmoded thing. As some thinkers and philosphers say, religion is turn to post-modern period and philosophy, especially philosophy of religion. In our days we keep hearing and showing a great deal what has been called religious re-turn. In this essay, we examine Derrida’s Faith and Knowledge: The Two Sources of “Religion” at theLimits of ReasonAlone has written on religion, theology and negative theology. We attempt to comprehend the theoretical construction of religious and theological in Derrida’s text on religion. Religion and teological religious thought in Derrida’s texts famously assert that religion and religious life and though is turn. According to Derrida, “religion is the Abreahamic” and the “Abrahamic is also the condition of religion.” Accordinly, Does Din/religion come back, or turn, re-turn?
@article{2018,title={IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK?},abstractNode={Abstract DİN/Religion can no longer be regarded as an unfounded phenomenon belonging to an ancestral or dead, outmoded thing. As some thinkers and philosphers say, religion is turn to post-modern period and philosophy, especially philosophy of religion. In our days we keep hearing and showing a great deal what has been called religious re-turn. In this essay, we examine Derrida’s Faith and Knowledge: The Two Sources of “Religion” at theLimits of ReasonAlone has written on religion, theology and negative theology. We attempt to comprehend the theoretical construction of religious and theological in Derrida’s text on religion. Religion and teological religious thought in Derrida’s texts famously assert that religion and religious life and though is turn. According to Derrida, “religion is the Abreahamic” and the “Abrahamic is also the condition of religion.” Accordinly, Does Din/religion come back, or turn, re-turn?},author={Mevlüt ALBAYRAK},year={2018},journal={The Journal of Social Sciences}}
Mevlüt ALBAYRAK . 2018 . IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK? . The Journal of Social Sciences.DOI:10.16990/SOBIDER.4590
Mevlüt ALBAYRAK.(2018).IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK?.The Journal of Social Sciences
Mevlüt ALBAYRAK,"IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK?" , The Journal of Social Sciences (2018)
Mevlüt ALBAYRAK . 2018 . IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK? . The Journal of Social Sciences . 2018. DOI:10.16990/SOBIDER.4590
Mevlüt ALBAYRAK .IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK?. The Journal of Social Sciences (2018)
Mevlüt ALBAYRAK .IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK?. The Journal of Social Sciences (2018)
Format:
Mevlüt ALBAYRAK. (2018) .IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK? The Journal of Social Sciences
Mevlüt ALBAYRAK . IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK? . The Journal of Social Sciences . 2018 doi:10.16990/SOBIDER.4590
Mevlüt ALBAYRAK."IS RELIGION AT HOME? TO WHERE DID IT GONE? IF IT TURNS, OF ASK?",The Journal of Social Sciences(2018)